The Macaulayan-Marxian mix and the Indian Nation

S.Gurumurthy

It was a gathering of those who loved speaking in English - and those who loved listening to good English speeches. It was styled as a `Convention Against Nuclear Weapons'. Such meetings are usually ignored by the media - but this one was not.

The stated target of the speakers, many of whom were known or disguised Marxists, were atomic bombs and missiles. But the real target turned out to be India. It was not all atom bombs that were lambasted; it was singularly the Indian bomb - as if only the Indian bomb could kill, and others' bombs were mere toys.

There was not a word from the intellectuals about the thousands of bombs stock-piled and missile mounted in China, Russia, USA, UK and France. Some of the intellectuals who condemned the Phokaran blasts are leaders and members of the CPI(M). They could not have been unaware of how the Communist Party in India rejoiced the first time China tested its bomb, calling it an `anti-imperialist bomb' - and rejoiced every time China tested it.

How is it that, to an Indian mind, the Chinese bomb is a noble venture, and the Indian one an evil enterprise ?

None of the intellectuals spoke a word about a ruthless regime that mercilessly mowed down its own people by using tanks being our neighbour with its missile-mounted atomic devices pointed at India. This does not mean that China is India's enemy. In fact, neither USA or Russia, France or UK, has any known or declared enemy. And yet they have missile-mounted bombs. In geo-political terms, only equals can be friends. Equality is not a requisite of enmity, but friendship. If there has to be a balanced relationship between India and China, India has to be equal China in every respect. But to the left intellectuals the real danger to peace in South Asia is India under Vajpayee !

One of the speakers was a novelist who has won the Bookers Award by which she became popular. She read out a statement that if protesting against nuclear bomb was anti-national, she would secede and declare herself as a "mobile republic" and "a citizen of the earth". We have heard of many mobile things including mobile phones in recent times. To this list, now a mobile republic has been added.

The popular novelist said that with the Indian bomb her "World has died" forcing her "to mourn". But her declaration had to wait for the Indian test. Her World which survived the US, Russian, French, English and Chinese atom bombs, suddenly died only when India tested its bombs.

On World citizenship this novelist is not the first Indian to speak. A Tamil Savant declared, centuries before the English novelist, `Yadum Oore, Yavarum Kelir' (all places are mine, all people my cousin).

But these declarations have meaning only in India. If the Tamil Savant were to travel to USA today, he would need an Indian passport and a US visa, despite his conviction about a borderless World.

The English novelist's position would be no better. Simply, on her declaration that she is a citizen of earth, the Americans will not allow her to enter America, nor even the Chinese and Pakistanis who must have been very pleased with the kind of things she said about the Indian nuke test. Even if she seceded from India, she would need the Indian passport.

Another speaker was an ex-Indian Navy Chief - Admiral Ramdas. He virtually self-deprecated himself for having served for 30 years in the Indian Navy which, he charged, had "brain washed" him. He equated the Atom bomb in the hands of the BJP government as garland in the hands of a monkey. Even Pakistani spokesmen use more elegant language against India. If the Indian bomb were a garland in the hands of a monkey, what about the Chinese bomb in the hands of Jiang and Pakistani Bomb in the hands of Sheriff? A beautiful garland in the hands of a beautiful bridegroom ? or a rudrakshamala in the hands of a saint ?

The video clippings from this meeting would be sufficient for Pakistani and Chinese probaganda against India - in Washington and London, Bonn and Paris, to pressure India by sanctions and other means. All that the anti-Indian lobbies have to say is: "See how a former Navy Chief is viewing the Indian Bomb in Vajpayee's hands." The declaration of the English novelist will be portrayed as the indictment of India by the enlightened in India.

The intellectuals who spoke at the meeting could not have been unaware of these consequences. And yet why did they speak in such language ? The answer is in the kind of intellectual mix that India has produced after the influence of greatmen like Aurobindo, Gandhi and Tilak waned in Indian public discourse. This mix has resulted in two generations of self-deprecating Indian minds who are recognised and labelled as intellectuals of India, in and out of India. These intellectuals either hate the Indian past, or they need western endorsement to apologetically own parts of it.

Today's Indian intellectual mix is an amalgam of Macaulay and Marx. Macaulay was keen on producing Indians who were Indians only in colour, but Englishmen - that is unIndian - in tastes, opinions, and morals. And he succeeded to a very large extent, surprisingly, after India attained freedom. And Marx wanted a class consciousness which is uprooted from all traditional national and civilisational moorings. No nation's identity, no culture's distinctness and no civilisation's virtue could be accommodated in the Marxian world-view. For, Marxism, like other semitic ideas, is a self-contained and exhaustive human code. Elsewhere Marxism broke up by loyalties to nationalism. But in India by and large Marxism has kept subordinated Indian nationalism.

How did the Macaulayan mindset and Marxian thinking coalesce in India ? The common point is the undeclared dislike of the traditions and religions of India and its heritage - in fact, anything Indian.

But, never mind. These intellectuals have always been way behind the national mind, and could never lead it. That was why the Indian intellectuals never agreed with Mahatma Gandhi when he launched the Non-cooperation movement, ridiculed him when he went on the Dandi march and opposed him when he insisted on the Quit India move - and understood him and the nation long after the events.

The same thing is getting repeated today. What they have failed to realise is that there is a perceptible desire in the Indian mind to emerge as a global power - and no more remain the satellite of any power or block. Not just Dollars, bombs too are needed to make one a World power. And power is need to ensure peace for us and for the World. The `intellectuals' miss this under current in India.

The best course is to allow these `intellectuals' persist like this - the more they do - the faster they will lose relevance. Their thoughts and speeches are like the newly invented American seed that destroys itself after their first use.

 

Back to Articles of Gurumurthy